Tuesday 14:00 - 17:00 CEST (07/04/2026) Building: SoWi Campus - Building B, Floor: Ground, Room: EG005/1
Wednesday 09:00 - 17:00 CEST (08/04/2026) Building: SoWi Campus - Building B, Floor: Ground, Room: EG005/1
Thursday 09:00 - 17:00 CEST (09/04/2026) Building: SoWi Campus - Building B, Floor: Ground, Room: EG005/1
Friday 10:00 - 12:00 CEST (10/04/2026) Building: SoWi Campus - Building B, Floor: Ground, Room: EG005/1
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Abstract
Far-right digital ecosystems increasingly embed ideology within narratives of self-improvement, transforming physical culture into a key site for producing and legitimising their politics of truth. This paper examines how transnational communities centred on combat sports, strength training, and masculinist lifestyle practices mobilise self-improvement in physical, intellectual, and spiritual realms, as an ideological conduit within European far-right networks.
Drawing on a netnographic analysis far-right digital communities centred around fitness subcultures, I show how these groups cultivate an aspirational masculine archetype that blends bodily discipline with curated reading, philosophical reflection, and pseudo-scientific authority. In these spaces, self-improvement is framed as a moral, civilisational, and political obligation. Through this framework, ideological content is repackaged as health, discipline, or self-optimisation advice.
Digital affordances facilitate the convergence of far-right intellectuals, alternative media outlets, lifestyle influencers, and fitness-oriented subcultures, creating synergies that embed racism, exclusion, or conspiracy thinking within regimes of training and self-care. Combat sports, bodybuilding and physical culture become mechanisms for constructing epistemic authority, the disciplined body is positioned as proof of ideological truth, while the pursuit of strength is reframed as a pathway to clarity, authenticity, and political awakening.
This paper argues that far-right physical culture networks function as important nodes in Europe’s digital metapolitical landscape. By transforming self-improvement into a mode of ideological transmission, these communities blend aesthetics, discipline, and pseudo-knowledge to produce a durable and transnational far-right politics of truth.