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Comparative political theory has tended to focus on examining thoughts and utterances from different geographic and cultural traditions, (Tully, 2016), including indigenous peoples, but this panel broadens this to other areas. For example, feminist theory, queer theory, disability theory, and so on. Are these part of the same political theory tradition or are they now comparative, in terms of their methodological approaches (do they have different methodological approahes?). If we consider them sub-categories of political theory, then what is distinct about PT from other traditions that makes it fall under the category of ‘comparative’, when these other forms do not?
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Morphology of Ideologies and the Study of Comparative Political Thought | View Paper Details |
The Origin, Notion, and Function of the State in Political Philosophy: Aristotle vs. Ibn Khaldun | View Paper Details |
Comparative Historical Analysis in Political Theory | View Paper Details |
The importance of metaethics for the methodology of normative political theory: Defending metaethical plausibility and metaethical-methodological fit as desiderata on any methodology, theory or claim in normative political theory | View Paper Details |
Realist Political Naturalism: Legitimate Coercion Without Sovereignty | View Paper Details |