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The Ideational Turn: Political Ideas in the Global South

Democracy
Political Ideology

P026

Portia Roelofs

King's College London

Tuesday 08:00 – Friday 17:00 (07/04/2026 – 10/04/2026)
This Workshop takes stock of the ‘ideational turn’ in the study of politics in Africa and the Global South. It consolidates this pivot-point, away from reductive analyses of the triumvirate of ethnicity, violence and patronage, and towards greater attention to political ideas and normative politics. This research agenda has three methodological strands. First, it relies primarily on high-quality feedback on empirically grounded, in-depth qualitative work. It welcomes sensitive mixed-method work that integrates these inductively generated categories into quantitative analysis. Finally, it embraces work drawing on Global South political thought and practice as the basis for innovation in international political theory.
This Workshop contributes to the ongoing re-location of knowledge production in and about the Global South within the discipline of Politics. The ideational turn paves the way to a deeper engagement between what have traditionally been seen as areas studies fields (Africa, Latin America and Asia) and broader disciplinary communities in political theory, ideology studies and political anthropology. Thematically, beyond the limitations of previous paradigms which studied Global South cases as examples in deficiency from Western norms, the ideational turn reveals political life in post-colonial societies as instructive for timely global conversations, including: the rise of populism, the role of racism and borders in state making; and the authority of law and the state where such authority is always ‘in progress’. Amidst these concerns, the Workshop pays particular attention to the fruitfulness of diverse experiences of and imaginations of democracy, accountability and political possibility across the Global South. Moreover, this agenda speaks to current methodological concerns: i) the use of ethnography and field-based methods for political theory; ii) questions about how to anchor new innovations in AI and quantitative methods in meaningful and inductively-generated theoretical categories; and iii) responding to the historical biases in knowledge production which have and continue to skew our ability as scholars to know how power operates. As such the rejuvenated study of political ideas is an entry point to the aspiration to de-colonise politics: through an engagement with ideas Western-located scholars and institutions can re-engage Non-Western subjects as interlocutors not solely as objects of analysis.
Chhibber, Pradeep K., and Rahul Verma. Ideology and identity: The changing party systems of India. Oxford University Press, 2018. Hountondji, Paulin. 1990. “Scientific Dependence in Africa Today.” Research in African Literatures 21 (3): 5–15. Herzog, Lisa, and Bernardo Zacka. 2019. “Fieldwork in Political Theory: Five Arguments for an Ethnographic Sensibility.” British Journal of Political Science 49 (2): 763–84. https://doi.org/10.1017/S0007123416000703. Mustapha, Abdul Raufu. 2006. “Rethinking Africanist Political Science.” CODESRIA Bulletin, nos. 3–4: 3–10. Iqtidar, Humeira. Justice Beyond Rights: Haqq and Global South Migration. American Political Science Review. 2025;119(3):1159-1172. doi:10.1017/S0003055424000972 Mkandawire, Thandika. 2013. Neopatrimonialism and the Political Economy of Economic Permormance in Africa: Critical Reflections. IFFS Institute for Future Studies. http://www.iffs.se/wp-content/uploads/2013/05/2013_1_thandika_mkandawire.pdf. Piliavsky A. Nobody's people: hierarchy as hope in a society of thieves. Stanford University Press; 2020 Nov 24. Paget, Dan. 2023. “A People Power Philosophy: Republican Ideology in Opposition in Tanzania.” Democratization 30 (3): 398–418. https://doi.org/10.1080/13510347.2022.2150759. Melchiorre, Luke. 2025. “‘Politics Unusual’? Bobi Wine, People Power, and the Ideology of Popular Opposition in Uganda.” Democratization 0 (0): 1–23. https://doi.org/10.1080/13510347.2025.2494742. Roelofs, Portia. 2023. Good Governance in Nigeria: Rethinking Accountability and Transparency in the Twenty-First Century. New edition. Cambridge University Press. Witsoe, Jeffrey. Democracy against development: Lower-caste politics and political modernity in postcolonial India. University of Chicago Press, 2013. Husaini, Sa’eed. 2024. “Party Ideology in Nigeria’s Four Republics: A Case of Right-Wing Convergence.” The Journal of Modern African Studies 62 (1): 1–23. https://doi.org/10.1017/S0022278X23000435. Hunter, Emma. Political thought and the public sphere in Tanzania. Cambridge University Press, 2015. Kindersley, Nicki. 2025. New Sudans: Wartime Intellectual Histories in Khartoum. 1st ed. Cambridge University Press. https://doi.org/10.1017/9781009422383. Gebremariam, Eyob Balcha. 2018. “The Carrot and Stick of Ethiopian ‘Democratic Developmentalism’: Ideological, Legal, and Policy Frameworks.” In The Democratic Developmental State: North-South Perspectives, edited by Tor Halvorsen, Chris Tapscott, and Teresita Cruz-del Rosario. Ibidem-Verlag. https://bora.uib.no/bora-xmlui/handle/1956/19089. Mulugeta, Daniel. 2019. “Everyday Conceptions of the State in Ethiopia: Corruption Discourses, Moral Idioms and the Ideals of Mengist.” Critical African Studies 11 (3): 285–300. Paller, Jeffrey. 2019. Democracy in Ghana: Everyday Politics in Urban Africa. Cambridge University Press.
1: How is democracy being constructed today? What ideologies are instantiated in these constructions?
2: How do vernacular political ideas speak to ongoing debates in international political theory?
3: What emancipatory futures, if any, are envisaged in them? How is liberal democracy critiqued?
4: How might empirical attention to political ideas in the Global South make us rethink dominant conceptual categories?
5: How is politics animated by rival conceptions of concepts like accountability, ‘the people’, corruption etc?
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