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ECPR General Conference 2020, University of Innsbruck

Various Post-colonies and their Relations to Former Colonial Powers

Constitutions
 
Development
 
Ethnic Conflict
 
Globalisation
 
Human Rights
 
Religion
 
Third World Politics
 
Trade
 
Panel Number
P454
Panel Chair
Cathrine Thorleifsson
Universitetet i Oslo
Panel Discussant
Helge Hiram Jensen
European University Institute

Time
07/09/2017 15:50 - 17:30
Location
Building: BL07 P.A. Munchs hus Floor: 1 Room: PAM SEM10
Abstract
Empirical progress in political anthropology has resulted in more refined conceptual tools, which can shed new light on the histories of “external” colonialism between countries, as well as “internal” colonialism within states.

Many national liberation movements find it useful to frame their case in terms of strategic essentialism, in particular in order to adapt to international law. That is an understandable reaction when old colonial ideology still circulates, as in the “Clash of Civilizations” hypothesis.

Political anthropology, however, offers another remedy: an empirical sensitivity to the plural and often paradoxical concrete practices that make and maintain the State, as well as cultural complexity and exchange beyond the imagined community of the Nation.

For example, in a study of “The Internet in the Moroccan Public Sphere, the anthropologist Brigt Hope observed entrepreneurs embedded in French and Arab media economy, trying to develop a media sector still hampered after Arab and French colonisation.

Recent political anthropology has unsettled the assumed dichotomy between “traditional” and “modern” political systems. They unpack how “state structures are viewed from the inside, by official state bodies, composed of bureaucrats and politicians; and how these state manifestations are supported, reproduced or transformed at a local level." (Knut Nustad and Christian Krohn-Hansen 2006: State Formation. Anthropological Perspectives. Pluto Press.) By objectifying the modern institutions, anthropology unsettles its earlier subject position. In a parallel move, the sociology of development has identified hybrid or multiple modernities, whereas the political science of religion has left the dogmatic belief that modernisation would equal secularisation.

Such developments invites to further investigate the complexities of centres and peripheries. From the European perspective, this would imply further inquiry into “internal” colonialism in local provinces, such as Brittany, as well as “external” colonialism in overseas areas, such as Maghreb.

Paper List


Title Details
An Extension of the Official Moroccan Identity in the Constitution of 2011: Appeasing Requirements of the Arab Spring Demonstrations View Paper Details
Anthropology, Landscape and Migration View Paper Details
'May God Help her does not help her, we have to do Something'. Negotiating the Protection of Women's Human Rights in Lebanon between Civil Law and Religious Family Law View Paper Details
Subsidarity, Localism, and the Origins of National Modes of Economic Production View Paper Details
When a Predator Culture meets a Prey Culture View Paper Details
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